MBS Contemporary Choir

Pentecost Sunday — Last Choir

Pentecost Sunday
Acts 2:1-11
Psalm 104:1, 24, 29-30, 31, 34
1 Corinthian 12:3b-7, 12-13 or Galatians 5:16-25
John 20:19-23 or John 15:26-27; 16:12-15

Click on this link to watch an interpretation of the readings from the USCCB. Click on the appropriate date when you reach the site: Readings for Sunday, May 31, 2009

PREPRAYING

I will pour out my spirit upon all,. Your sons and daughters shall prophesy,
your elderly shall dream dreams, and your young see visions. Joel 3, 1-2

We pray for our making Jesus larger and more visible in this fractured and shrinking world.. We pray that all Christians become more the church based on the excitement and preaching of the early apostles. We pray that the Spirit of the One God will mend Christs splintered body and that all who speak various languages will one day understand each other more compassionately.

We need an inflation, an expanding economy of Gods Spirit and a more personal investment with high interest and great returns, that our world will be Gods kingdom.

REFLECTION

Fifty days have passed since the Jews, now gathered together for the second great feast of the agricultural year, had celebrated the first feast which is the Passover or Feast of the Unleavened Bread. The last of these will be a final harvest thanksgiving. Fifty days have passed for the spring wheat and grains to have ripened. Now these first fruits are presented before the Lord. All the farmers of this agricultural community acknowledge their radical dependence upon Gods care in sending rain and sun.

Luke pictures the raining down of Gods Spirit within the context of this Jewish agricultural festival. They are gathered to send up their prayers for all that has grown in their fields. God sends the Spirit of growth so that there will be even more produce, but of a new kind. The newness is that while the sun and rain bring forth fruit of the fields, the Holy Spirit will bring forth a completion of creation as the ultimate expression of Gods love. The people are gathered to praise and thank God. Luke will picture the Spirit moving them out and beyond the territory of the Jews so as to bless and bring about the final harvest of Gods peace and justice. They all speak different languages, which is a consequence of the Tower of Babble. They will continue speaking their various languages, but the message is to go out from them to all the world.

In todays Gospel, we hear Johns account of Jesus sending, or breathing the Holy Spirit upon the Apostles. As in Lukes account in Acts, there is a gathering. Johns version has the group hiding for fear, but both, upon reception of the Spirit, are blest and then sent. Jesus breathing the Spirit echoes Genesis description of the creating God breathing form out of the abyss of nothingness. For John, the process of creation is to extend Gods peace to the now deformed world.

The Holy Spirit comes constantly from the ever-loving Trinity. We are not praying in such a way that maybe God will breathe again upon our creation. We celebrate that we might be open to the Spirits work of giving Christ new dimensions, new visibility and new gestures of revelation within us as individuals and us as Gods people. We are praying in celebration that God is constantly sending the breath upon; this is not a maybe. What we do pray is that we may be more open to the Spirits creating of us.

We use an expression for those who think too highly of themselves. That person has an inflated self-image. What that means literally is that he/she is full of air, coming from the Latin word for wind, flatus. We might say, hot air. Deflation means the air has run out. What the early Apostles heard sounded like a strong wind and Jesus breathed air upon the hiding eleven. The Spirit was not in-flating, but in-carnating.

Pentecost is a celebration of the fruitfulness of the land, blest by the sun and rain and breath of God. In the Christian community, we celebrate how the Spirit, wind of God has in-spirited human hearts to live highly of themselves. The work of the Spirit is that all creation and that includes human beings, radiate, in-flesh Jesus. As the Spirit came upon Mary whose womanhood gave him flesh, so that same Spirit hovers over our bodies that Jesus might take new flesh. We think highly of ourselves all right, but not full of air but Spirit, not totally Jesus yet, but the Spirit is not done with us.

The early Apostles, air-borne in a sense, flew outward from hiding into humanity, from amorphous shame into figures of faith. No balloons or blimps are we. This day we re-up for loving the flesh-bound bone house that gives Jesus attractiveness to all whom he meets through us. As he went about blest by the Spirit at his anointing, so we do not float, but walk, run, limp, wheelchair, crawl, or sit, and give his light our personal refraction. The Church, as were the first Apostles, is not full of itself, but longs to be freed to inspire Gods good earth to bring forth fruits of holiness not hollowness, substance not emptiness and investments in acts of justice.

They were all filled with the Holy Spirit, and they spoke of the great things that God had done, alleluia. Acts 2, 4

– Larry Gillick, S.J., Deglman Center for Ignatian Spirituality